The Ghost of Chauvinism Haunting “The Legend of Sleepy Hollow”

When you think of early Americana, what comes to mind? Apple pies, jazz, rock and roll, the Model T, Thanksgiving, 4th of July and the list goes on. How about ghost stories? Both iconic and popular, The Legend of Sleepy Hollow is easily the most recognizable historical haunt of Americana

I’ve used the two-century old novella in gifted and language arts-enrichment lessons for years. I liked the frighteningly robust vocabulary, easily digestible plot, well-developed characters, and more than surface-deep psychology woven throughout. It paints an interesting picture of historical, colonial America. I especially like all of the inferencing necessary to interpret the text. It has proven to be a very valuable teaching tool. 

Over the years there has been something that has haunted me even more than Sleepy Hollow’s headless horseman, however. As much as I love the way the author brings the goofy, lovable protagonist Ichabod Crane to life, the way Washington Irving objectifies the leading lady leaves something to be desired to say the least.

I never explored the idea with my classes because they are young. It’s bad enough that the plot toes the line of romance! Normally, I just gloss over the gross inequality, both of character development and the overt chauvinism on display. This year, however, I presented the novel in a different way. Rather than hide its faults, I told my 5th graders that I would share with them a few reasons that I thought the book was dangerous. That got their attention! 

We had just read and discussed Alan Gratz’s Ban this Book. Should The Legend of Sleepy Hollow be banned? With this in mind, we began to dig into the original text to find support for both sides of the argument.

What I referred to as the “Leading Lady” of the story is Katrina Van Tassel. This is an eighteen year old girl who takes singing lessons from the protagonist, Ichabod Crane. As it turns out, the music teacher is keen on marrying Katrina. The crisis of the story is that another guy also has his aim on this same goal. 

So far, this might not sound too bad: Classic love triangle stuff. The problem is that Katrina is reduced to an object, quite literally. She is treated no more special than the key or combination that unlocks the treasure of the Van Tassel farm.

Katrina is initially introduced as “the only child of a substantial Dutch farmer,” hinting that her inheritance would be impressive. Then, Irving describes Katrina’s looks analogous to foods; “Plump as a partridge… ripe and rosy-cheeked as one of her father’s peaches…”. After this, the author devotes five whole pages to exploring the farm that Katrina lives on, without a mention of the eighteen-year-old who would inherit it upon her father’s death. 

There is no question that Ichabod is driven by greed more than love. It is his desire for Van Tassel’s wealth that spurs on his interest in the daughter. 

“As the enraptured Ichabod fancied all this, and as he rolled his great green eyes over the fat meadow lands, the rich fields of wheat, of rye, of buckwheat, and Indian corn, and the orchards burthened with ruddy fruit, which surrounded the warm tenement of Van Tassel, his heart yearned after the damsel who was to inherit these domains, and his imagination expanded with the idea, how they might readily turned into cash …”

In addition to the unbridled objectification of Katrina, her actions are presented in a passive voice, suggesting that she is less important than the men of the tail. She doesn’t study music as much as she is a student of Ichabod’s. Instead of Irving suggesting that Katrina actually attracted the attention of Ichabod’s rival, the author pens, “The rantipole hero (Brom Bones) had for some time singled out the blooming Katrina for the object of his uncouth gallantries…” not feigning a hint of action on the lass’s part. 

The extent to which Katrina does anything beyond simply being a female human comes from her status as “a little of a coquette.” There is no evidence to support this outside of the… 

“(perception) even in her dress, which was a mixture of ancient and modern fashions, as most suited to set off her charms. She wore the ornaments of pure yellow gold, which her great-great-grandmother had brought over from Saardam; the tempting stomacher of the olden time; and withal a provokingly short petticoat, to display the prettiest foot and ankle in the country round.”

The reader catches a hint of coquetry during the Van Tassel party, near the climax of the tale. “The lady of his heart…” (Notice the continued objectification of Katrina.) “…was his partner in the dance, and smiling graciously in reply to all his amorous oglings; while Brom Bones, sorely smitten with love and jealousy, sat brooding by himself in one corner.” It is thought by some that Crane was used by Katrina to move Brom to jealousy, deepening her talons into his heart, and spurring him into action. He marries her the moment Ichabod is gone for good. After Ichabod receives his rejection at the tail end of the party, the narrator asks, “Was her encouragement of the poor pedagogue all a mere sham to secure her conquest of his rival?”

Lastly, Katrina is the target of Irving’s evident ire toward women in general. Before her introduction, the narrator of the story frames her entrance with ghosts, goblins, terrors, and frights as pithy ponderings compared to the greatest cause of male problems: Women. This is a two hundred year old story, so there is bound to be unpopularly dated stereotyping, but Irving introduces extra bias toward women by comparing them to guinea fowl “fretting about, like ill-tempered housewives, with their peevish discontented cry.” And, a couple of paragraphs later, we find Mr. Van Tassel’s “notable little wife, too, had enough to do to attend to her house-keeping and manage the poultry; for, as she sagely observed, ducks and geese are foolish things…” This comes immediately after the father, characterized as “an easy indulgent soul” is said to “love(d) his daughter better even than his pipe.” Wow! What a dad! Finally, it is perfectly acceptable that this admirable dad sat around smoking, “Thus while the busy dame (his wife) bustled about the house, or plied her spinning wheel at one end of the piazza,” among other things. 

If all of that wasn’t enough, when our funny hero Ichabod Crane is rejected by Katrina, Washington Irving seems to blame the entire female gender. The narrator cries out to the reader,

“What passed at this interview I will not pretend to say, for in fact I do not know. Something, however, I fear me, must have gone wrong, for he certainly sallied forth, after no very great interval, with an air quite desolate and chopfallen –Oh these women! these women!”

In conclusion, while Washington Irving professes “not to know how women’s hearts are wooed and won” through the words of the narrator of his tail, he treats those hearts like prizes that are obtained, rather than organs of living beings. His text, The Legend of Sleepy Hollow, has many wonderful qualities that have enriched its readers for centuries. I hope that it is read, treasured, and studied for many more. On the other hand, beware of the spectre of chauvinism haunting its pages, lest you be tempted to follow Irving’s ghost down the road of inequality and maltreatment.

An Analogy Exploring Bias

Believe it or not, this is NOT a blog about politics. 

Growing up, my family was very political. More than political, it was opinionated. And, there is probably an even better word than opinionated, at that! 

Assimilating passive youngsters into partisan politics

The dinner table found my dad discussing state representatives, and what they were and weren’t doing to help him. The governor was never doing quite enough for my mom. It seemed like every decision he made was a wrong one. My parents sympathized over spaghetti. 

Not everything was negative! There were plenty of politicians who were doing things right, and there were others who were fighting for causes that my parents held dear. These men and women always belonged to my parents’ political party. In fact, the people who identified with my parents’ political party seemed to do NO wrong.

If there was ever a politician from the opposition who agreed with or helped someone from my parents’ party, that person was praised for “Seeing the light.” In the same breath, they would also be ridiculed for disloyalty to their own party. 

This mentality went beyond the dinner table. When observing the behaviors of people in public, I overheard my parents suggesting certain individuals probably voted for the political party they viewed as “The Enemy.” I witnessed my parents treat people wearing clothing that supported things they disagreed with badly. Mostly, we stayed away from people who overtly promoted ideas we didn’t like. 

When my parents thought that they were speaking in private, I heard them call other people names. The way they said these epithets, it felt like they hated those kind of people. Around me and my sister, nicer language was used, but the message was clear: “Those people are ruining our country.”

Would my parents get rid of “those people” if they could? The older I got, and the more I learned in school, It seemed like you ought to be able to vote bad ideas out of political power. My parents seemed to complain about voting as much as they complained about politicians. 


I could go on with this analogy, but I think that is enough fuel to energize my analogy. When people populate their thoughts with slanted views, the way they see the world and its inhabitants is biased. Every action is interpreted through this mental lense. 

Rather than politics, this analogy has to do with police brutality. Ijeoma Oluo titled chapter 6 of her book with the question “Is Police Brutality Really About Race?” (Oluo, 2019). The story that she wrote about in that chapter, and what I have heard from other people of color, is a pervasive bias among police officers toward Black people (Eberhardt, 2019). 

“Is there going to be a problem, here?”

Oluo (2019) tells a story about her brother being pulled over by a cop. When her brother asked, “Why am I being pulled over?” the police officer retorted with, “Is there going to be a problem, here?” There are many things to discuss in this tiny interaction, but what I want to focus on is the “other-ness” factor. 

With racial tensions flooding the mainstream media for months, social media has teemed with personal anecdotes displaying similar stories to Oluo’s. I have seen people post articles and produce data that points to the idea that White people do experience brutality and even death at the hands of police officers (Thomsen, 2020). 

The fact is Black people in America are 6 times more likely to be killed during an interaction with law enforcement than White people (Jagannathan, 2020). This stat varies in geography, the rate being lower in some areas and higher in others. 

It is like someone took the bias of my fictitious family at the beginning of this blog and transferred it from political opposition to plain old color of skin, and then pumped it into the police force. 

I’m NOT suggesting that every single police officer in America hates people of color. The politically charged family of my analogy has an aunt who does not engage in the political banter at picnics. She’d rather just stay out of it. She’ll vote, but she doesn’t feel strongly one way or the other. There is an uncle who actually disagrees with the rest of the family. When the family is frothing about some civic story, he doesn’t feel comfortable speaking up. He witnessed what happened to his brother, who is no longer invited to anything. 

Make no mistake about it; Law enforcement is a family. There is bias toward people of color (Eberhardt, 2019). The degree of prejudice varies, but studies show that police officers are more likely to connect crime with color. This leads to pre-judging individuals. In other words people of color are not interpreted as “law abiding citizens.” This is not a blanket to cover every cop, of course. 

The metaphor of bad apples has been floated a lot lately. The problem is that it has been misused (Cunningham, 2020). It was originally a proverb of warning that just one bad fruit could contaminate and ruin a whole basket. 

What can be done?

Unless the family lives in a compound, each member is going to interact with unrelated people. Individuals gravitate toward like-minded people, so even outside of a compound, cops are not likely to hangout with unbiased folks. 

However, there is bound to be a pool of brackish water; A place between ocean and river, where ideas mix, ideologies are less potent. Saltwater salmon swim upstream to lay their eggs.

Just suggesting that police officers have a bias might be a seed for thought that could spur self-assessment. People who are empathetic good listeners could be the mangrove trees that root in the brackish water between ocean and fresh water. These exposed roots are places where fish can seek shelter. Be the mangrove.

Talking about these touchy subjects leaves us exposed, like mangrove roots. But, perhaps someone needs those roots.

The reason I chose to use a family that is fired up about politics is many-fold. One is that this is where we are as a country. Most people have witnessed this behavior on both sides of the isle. Another reason is that political leaning is so ingrained and difficult to see past. It seems impossible to be open-minded to the potential that the “other side” could have any good ideas or do anything right. Lastly, and most dangerously, as each news story blows up phones, ideologues seem to double-down on their philosophies. It is trench warfare. I hope that this metaphor melts soon. 

I write this text to help people understand that bias runs deep, blood-deep. We cannot expect prejudice to evaporate quickly or easily. Each person, regardless of skin color, must be seen as a human. Projecting criminality onto color is wrong. “Is there going to be a problem here?”

Sources:

Cunningham, M. (2020, June 14). ‘A few bad apples’: Phrase describing rotten police officers used to have different meaning. Retrieved September 17, 2020, from https://abcnews.go.com/US/bad-apples-phrase-describing-rotten-police-officers-meaning/story?id=71201096

Eberhardt, J. L. (2019). Biased: Uncovering the Hidden Prejudice That Shapes What We See, Think, and Do. New York, New York: Viking.

Jagannathan, M. (2020, June 28). Black people are up to 6 times more likely to be killed by police, Harvard study says. Retrieved September 17, 2020, from https://www.marketwatch.com/story/black-people-are-up-to-6-times-more-likely-to-be-killed-by-police-harvard-study-says-2020-06-26

Oluo, I. (2019). So you want to talk about race. New York, New York: Seal.

Thomsen, I. (2020, July 16). THE RESEARCH IS CLEAR: WHITE PEOPLE ARE NOT MORE LIKELY THAN BLACK PEOPLE TO BE KILLED BY POLICE. Retrieved September 17, 2020, from https://news.northeastern.edu/2020/07/16/the-research-is-clear-white-people-are-not-more-likely-than-black-people-to-be-killed-by-police/